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By Peter Brooker

A word list of Cultural Theory offers the reader with lucid and updated counsel in the course of the bright and altering debates in cultural reports and comparable disciplines. This re-creation has been up-to-date all through and comprises entries on very important new phrases from Convergence and Cosmopolitanism, via Ecology and daily life to Thirdspace and Translation.

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An objective class identity, as this begins to suggest, does; not bestow a 'class CONSCIOUSNESS', since this requires a knowledge of objective conditions and, in its politicized form for the working class at least, a political will and class organization (in the shape of trades unions or a political party) to remedy perceived inequalities. At this point class clearly becomes more than an economic category. 32 Class The sociological definition of class emphasizes a further set of factors such as background, education, occupation, status and taste.

But Jencks views these as harbingers only of a necessary new CONSCIOUSNESS. To this end, he presents a general scheme of evolution emanating from a 'cosmic code' through a series of 'jumps' to eras of energy, matter, life and consciousness. Each jump and our present unique ability to partly understand this process is a mystery, says Jencks. His polemic, while based on a particular cultural discourse, is an interesting 26 Chronotope example of how such thinking is brought to an expansive, spiritual conclusion: to a belief, in spite of its poststructuralist scepticism towards stability and harmony, in 'a metanarrative of the universe and its creation' (1993: 7).

As John Guillory points out - establishing the leading feature of the term as it carried over into literary CULTURE - the canonizers of early Christianity operated on a principle of exclusion: 'They were concerned above all else with distinguishing the orthodox from the heretical' (1995: 233). S. Eliot. These works are defended as the embodiment of AESTHETIC and universal moral or 'human' VALUE. Although this clearly implies a process of judgement and discrimination, it is a circular and self-ratifying one, since the truly great are deemed unquestionably great and, in this respect, beyond judgement.

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