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By Lambert J.B. (ed.)

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Escaped Carib slaves and Taı´no workers who were not killed in battle or by disease often committed suicide on returning home to find that their families had died of yet another rampant difficulty facing the Taı´no, starvation. During the first few decades after 1493, many Taı´nos who could not escape the encomiendo and who could not bear living as slaves committed suicide by hanging or by drinking unprocessed poisonous cassava juice. At the same time, some Spaniards insisted that the villages assigned to them under encomiendo be forcibly moved and consolidated so that the workers were more easily accessible.

Instead, they engaged in bridal capture. The warriors, who lived in isolation in separate dwellings from the women and children, did not have a highly developed language or culture and they often adopted aspects of the language and customs of the women they brought into their Borinquen 17 settlements, first Igneri and later Taı´no. Carib men spoke a basic language they employed for trade and battle, while they allowed the women they had captured to control the practices and rituals on the domestic sphere, including child rearing.

Universities) in the 1970s began demanding classes on Pre-Contact Puerto Rico and have continued to demand information on this era ever since. In addition, civic life on the 8 The History of Puerto Rico island and in Puerto Rican communities in the United States has often embraced and celebrated the indigenous elements of Puerto Rican identity. This continued interest among everyday Puerto Ricans in the island’s precolonial past has driven scholarship. At the same time, over the past several decades, archeologists and other historians have been building the case for a strong indigenous influence on the culture of Puerto Rico.

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