Download Arjunawiwāha: the marriage of Arjuna of Mpu Kaṇwa by Kanwa (Empu) PDF

By Kanwa (Empu)

The Arjunawiwaha is likely one of the top identified of the outdated Javanese classics. This quantity provides a brand new textual content, in keeping with Balinese manuscripts, with a whole translation, development at the paintings performed through previous writers. An advent offers considerable heritage info, in addition to an unique interpretation of the importance of the textual content, inside of its ancient and cultural setting.The poem was once written by way of Mpu Kanwa in round A.D. 1030 lower than King Airlangga, who governed in East Java. it really is Mpu Kanwa's merely recognized paintings and is the second one oldest instance within the style of kakawin. The poem is a story but additionally includes passages of description, philosophical, or non secular educating of significant curiosity, in addition to amazing erotic scenes. elements of the story were depicted on early temple reliefs and in paintings-and the textual content continues to be recited in Bali via literary golf equipment and in temple ceremonies.

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Extra info for Arjunawiwāha: the marriage of Arjuna of Mpu Kaṇwa

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15 It is clear that Arjuna is determined to adhere to the duty of a warrior and to seek the welfare of others. The ones he wishes to help are his family, in the first place his eldest brother. He says to Indra: ‘I am bound by the bonds of devotion and love. 4). 5b) is to be rewarded by Rudra (Śiwa) with a weapon which can be used in the coming struggle for the benefit of his family. If he gets this special weapon, this will also make him an ally for Indra and Heaven, who are being threatened by the demon Niwātakawaca.

The two, the poet and his king, have thus been linked, and it is most likely that here, at the beginning, it is also King Airlangga who is being alluded to. In other words, it is Airlangga who is the sage who does not seek to devote himself to release from the world, but instead strives to win fame for deeds of valour and to promote the happiness of others, in keeping with the duty of a ksatriya prince. However, there is another layer of significance in these opening lines. 4c). Indeed, in order to dispel any doubt that he may actually wish to take his austerities as far as reaching release from the world, he is tested by the god Indra in the form of an elderly sage (Cantos 5 and 6).

However, others have seen it somewhat differently. Poerbatjaraka wrote: ‘Gij zijt gevonden door hem, die U niet vindt; Gij zijt gezien door hem, die U niet ziet; Gij zijt gevat door hem, die U niet vat; Gij zijt het hoogste geluk zonder den minsten sluier’ (Poerbatjaraka 1926:83). And Claire Holt translated this Dutch into English with: ‘Thou art found by him who does not find thee; Thou art seen by him who does not see thee; Thou art grasped by him who does not grasp thee; Thou art the highest bliss without the slightest of veils’ (Holt 1967:77).

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