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By Friedrich Nietzsche

Friedrich Nietzsche's past reliable and Evil is translated from the German through R.J. Hollingdale with an advent through Michael Tanner in Penguin Classics. past stable and Evil proven Nietzsche's place because the towering ecu thinker of his age. The paintings dramatically rejects the culture of Western inspiration with its notions of fact and God, sturdy and evil. Nietzsche demonstrates that the Christian international is steeped in a fake piety and contaminated with a 'slave morality'. With wit and effort, he turns from this critique to a philosophy that celebrates the current and calls for that the person imposes their very own 'will to energy' upon the realm. This variation encompasses a observation at the textual content via the translator and Michael Tanner's advent, and is the reason many of the extra summary passages in past sturdy and Evil. Frederich Nietzsche (1844-1900) turned the chair of classical philology at Basel collage on the age of 24 till his undesirable future health pressured him to retire in 1879. He divorced himself from society till his ultimate cave in in 1899 whilst he turned insane. A powerfully unique philosopher, Nietzsche's impact on next writers, similar to George Bernard Shaw, D.H. Lawrence, Thomas Mann and Jean-Paul Sartre, was once enormous. in the event you loved past sturdy and Evil you may like Nietzsche's therefore Spoke Zarathustra, additionally to be had in Penguin Classics. 'One of the best books of a really nice philosopher' Michael Tanner

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Extra info for Beyond Good and Evil (Penguin Classics)

Example text

For that we have to await the arrival of a new species of philosopher, one which possesses tastes and inclinations opposite to and different from those of its predecessors – philosophers of the dangerous ‘perhaps’ in every sense. – And to speak in all seriousness: I see such new philosophers arising. 3 Having kept a close eye on philosophers and read between their lines for a sufficient length of time, I tell myself: the greater part of conscious thinking must still be counted among the instinctive activities, and this is so even in the case of philosophical thinking; we have to learn differently here as we have learned differently in regard to heredity and the ‘innate’.

Who really is it that here questions us? What really is it in us that wants ‘the truth’? – We did indeed pause for a long time before the question of the origin of this will – until finally we came to a complete halt before an even more fundamental question. We asked after the value of this will. Granted we want truth: why not rather untruth? And uncertainty? Even ignorance? – The problem of the value of truth stepped before us – or was it we who stepped before this problem? Which of us is Oedipus here?

But the search for truth at any cost, though it is inspired by a philosophy, has been carried through with terrifying success by scientists; admittedly more so in the century since Nietzsche wrote that passage than in all preceding times. , than that it be true. But one can't decide to believe in something because it ministers to life, though one thinks that it is false, simply because one can't decide to believe. ’ attitude towards knowledge-seekers. ” a little girl asked her mother; “I think that's indecent” – a hint for philosophers!

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