By Steven L. Robins
Critics of liberalism in Europe and North the US argue rigidity on 'rights speak' and identification politics has ended in fragmentation, individualisation and depoliticisation. yet are those advancements fairly indicators of 'the finish of politics'? within the post-colonial, post-apartheid, neo-liberal new South Africa negative and marginalised electorate proceed to fight for land, housing and health and wellbeing care. they need to reply to uncertainty and radical contingencies every day. This calls for a number of suggestions, an engaged, practised citizenship, person who hyperlinks the day-by-day fight to good organised mobilisation round claiming rights. Robins argues for the continuing significance of NGOs, social routine and different 'civil society' actors in developing new types of citizenship and democracy. He is going past the sanitised prescriptions of 'good governance' so frequently touted via improvement firms. as a substitute he argues for a fancy, hybrid and ambiguous dating among civil society and the country, the place new negotiations round citizenship emerge. Steven L. Robins is Professor of Social Anthropology within the college of Stellenbosch and editor of Limits to Liberation after Apartheid (James Currey). Southern Africa: collage of KwaZulu-Natal Press (PB)
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Additional resources for From Revolution to Rights in South Africa: Social Movements, NGOs and Popular Politics After Apartheid
It was the emergence of new transnational social movements that captured my attention, and ultimately led me to focus on globally connected forms of land, housing and AIDS activism, or what has come to be understood as ‘globalisation from below’ (see Chapters 3, 4 and 5). The focus on AIDS activism was perhaps to be expected, given concerns about a devastating pandemic that had, by 2008, resulted in the infection of 6 million South Africans (see Chapters 5, 6 and 7). Chapter 2 discusses how, in the late 1980s, South Africa witnessed the first rumblings of an indigenous rights movement.
I owe my being to the Khoi and the San whose desolate souls haunt the great expanses of the beautiful Cape – they who fell victim to the most merciless genocide our native land has ever seen, they who were the first to lose their lives in the struggle to defend our freedom and dependence and they who, as a people, perished in the result. Today, as a country, we keep an audible silence about these ancestors of the generations that live, fearful to admit the horror of a former deed, seeking to obliterate from our memories a cruel occurrence which, in its remembering, should teach us not and never to be inhuman again.
Most studies of this democracy industry have been conducted by political scientists interested in questions of procedural democracy and issues relating to formal political institutions, regime transitions, elections and party politics. For instance, 15 Steven Sampson, 1996. ‘The social life of projects: importing civil society to Albania’, in Hann, C. and Dunn, E. (eds), 1996. Civil Society: Challenging Western Models, New York: Routledge, pp. 121–42. 16 For many liberal and radical critics alike, civil society organisations continue to be seen as the panacea for promoting active citizenship in contexts of growing voter and civic apathy and depoliticisation.