By Nadje Al-Ali, Khalid Koser
This e-book seriously evaluates the transnational groups method of modern overseas migration. It does so via a particular specialise in the connection among 'transnational groups' and 'home'. The that means of 'home' for overseas migrants is altering and evolving, as new globally-oriented identities are built. those matters are explored via a couple of valuable issues: the that means of 'home' to transnational peoples, the consequences of reworking those social areas and the way those were reworked.
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Additional resources for New Approaches to Migration?: Transnational Communities and the Transformation of Home
In general, migrant subjectivities are treated as a side issue of the study of transnationalism. , 1999). : 219). The people engaged in these activities have been conferred with different and often contradictory labels of identity. , 1995: 52) who engage in politics of cultural essentialism and nationalism. g. , 1994; Glick Schiller and Fouron, 1999). Concomitantly, ‘home’ frequently means the ‘home nation’. Thus, in a Syrian Christians in Turkey and Germany 19 number of studies, immigrant identities are fashioned with regard to the nation, or vis-à-vis other nations.
As one of the most visible of the hundred-odd NGOs established by Sudanese forced migrants in Cairo in the 1990s, the SCIC represented a site for reimagining the Sudanese nation through its transnational communitybuilding activities for Sudanese in the diaspora. For Sudanese transmigrants in Cairo, the NGOs established and used by the community have played a significant role in channelling and shaping the discourse of ‘home’. 2 Yet while the various transformative projects tackled by the SCIC and other NGOs run by and for Sudanese in Cairo may be contributing to the reimagining of the Sudanese nation, it is still a nation that they are imagining.
Syrian Christians in Turkey and Germany 31 As Aziz, Anton and Malek disavowed or declared positions of belonging (and communicated their multi-located histories), they did not locate ‘home’ in a unified way or a single concept. Home was rather something undecided, something to be located on a scale of inclusive and exclusive characteristics, or with the attributes of ‘not anymore’, ‘not yet’ or ‘never to be’. One of the uneasiest associations of belonging was Germany or Germanness. The ‘Germans’ were viewed as a people whose sense of nationhood was bound up with whiteness and which excluded immigrants from belonging to their ‘fatherland’.