Download The Cibecue Apache by Keith H. Basso PDF

By Keith H. Basso

Cultural anthropologist Keith H. Basso (1940–2013) was once famous for his long term learn of the Western Apaches, in particular these from the trendy neighborhood of Cibecue, Arizona, the positioning of his ethnographic and linguistic learn for fifty-four years.

one in all his earliest works, The Cibecue Apache, has now been learn by way of generations of scholars. It captures the real personality of Apache tradition not just as a result of its goal analyses and outlines but additionally as a result author's trust in permitting the folks to talk for themselves. Basso discovered their language, turned a relied on buddy and intimate, and back to the sector usually to assemble information, take part, and observe.

Basso's target during this now-classic paintings is to explain Cibecue Apache perceptions, reports, conflicts, and indecision. a main goal is to depict parts of the Western Apache trust approach, in particular these facing the supernatural. Emphasis can also be given to the women' puberty rite, its which means and capabilities, in addition to glossy Apache fiscal and political life.

Brief desk of Contents:

Pronunciation Guide 1. Pre-Reservation Western Apache Society 2. Post-Reservation Western Apache Society three. the area of strength four. Curing Ceremonials five. the ladies' Puberty rite 6. Witchcraft 7. Missionaries Glossary

Titles of comparable curiosity additionally from Waveland Press: Farrer, Thunder Rides a Black Horse: Mescalero Apaches and the Mythic Present, 3rd variation (ISBN 9781577666998) and Hultkrantz, Native Religions of North the US: the facility of Visions and Fertility (ISBN 9780881339857).

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Extra info for The Cibecue Apache

Sample text

A small percentage of it can be acquired by man and brought ( under his controL but the remainder stays free, so to speak, t0 act on its own. This latter portion does not possess moral sanctity, nor is it considered by Apaches to be inherently benevolent. To the contrary, if a power is offended by what it considers disrespectful behavior it is capable of causing extreme hardship. Theoretically, powers are available to everyone, but many Apaches-the arge majority in fact---do not possess them. One reason for this is that acquiring power or, in Apache terms, "getting to own it," requires an investment of time, nergy, and money that most people cannot afford.

Then I went away from where they were playing and prayed to ir. \Vhen I came back I started to win. l\{y power made it that way. I tell it to keep my kids from getting sick. Before I got it, our first baby died. Just overnight. Then I got it. We had six children and they don't get sick. le knows what I want it to do is good, so it does it. That time, my boy went away to boarding school. I sure was lonely for 1hat boy. I cry for him. l\{y power, I told it just to watch out for my son when he was away from home.

Ar ceremonials, rodeos, and other social events, it is commonly said that people from Cibecue prefer co keep ro themselves, being reluctant co mix with Apaches from other settlements. There is evidence to indicate rh:it in most ba5ic respects Cibecue's social organizacion and social suucrure ru:e paralleled elsewhere, especially in Carizzo and East Fork. According to Apaches, what distinguishes Cibecue most obviously 32 • POST·RESERVATION WESTERN APACHE SOCIETY from other settlements is the amount and intensity of its ritual activity.

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