By Evelyn Forget
This e-book makes use of archival and released resources to put Say in context, on the confluence of a number of significant currents in social philosophy. The Say that emerges from this examine is way from being the single dimensional popularizer of Smith and proponent of libertarian ideology that he's usually depicted as. fairly he's an eighteenth-century republican attempting to knit togther help at no cost markets and commercial improvement with a profound appreciate for the significance of the legislator, the administrator and the educator within the production and upkeep of civil society
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Extra info for The Social Economics of Jean-Baptiste Say: Markets and Virtue (Routledge Studies in the History of Economics)
Third, idéologie was founded upon the idea that social harmony and order would ensue to the extent that enlightenment was widely dispersed, especially among ‘la classe mitoyenne’ of the population. La Décade philosophique attempted to serve a role of public education at the same time that it provided a forum for communication and for debate among idéologues. Fourth, the central goal of idéologie was to promote harmony and social order, and to that end idéologues had a political context and role.
Tracy, keen to protect these institutions, wrote a series of pamphlets deemphasising the political implications of idéologie and arguing that ideological reasoning was essential to the development of the moral sciences. Because Bonaparte saw the moral sciences as part of the problem, these writings garnered Tracy little favour. The Institut was reorganised in 1803, and the class of Moral and Political Sciences suppressed (Staum 1996:150). Although La Décade continued to advocate ideology as well as some economic policies contrary to official policy, it became increasingly docile after 1802 (Kitchin 1966).
This idea is introduced in the sixth Meditation, and elaborated in Les Passions in which it constitutes the entire subject. ; or, more prosaically, how can an idea cause a muscle to contract? The apparent difficulty of establishing an answer to the problem led those who followed Descartes to adopt one of two positions: either they insisted that everything ultimately reduces to matter, or they claimed that everything reduces to mind. The more subtle thinkers claimed that everything either reduces to mind, or to matter, or to some presently unknown third option.